The End Time Church: From the Cathedrals to the Catacombs

By Dan L. White

Copyright ©2016 by Dan L. White, all rights reserved.

Scripture quotations are from the World English Bible (WEB) which is in the public domain.

Chapter 23

Who is the Rabbi?

When Christ lived and taught in the Holy Land, there were many rabbis there.

Or were there?

The Holy Land was full of rabbis or little religious rulers, but in the New Testament, none of those rabbis are called rabbis by the followers of the Rabbi.

John’s disciples may have called him ‘Rabbi.’

Joh 3:25-26
(25)  There arose therefore a questioning on the part of Johns disciples with some Jews about purification.
(26)  They came to John, and said to him, Rabbi, he who was with you beyond the Jordan, to whom you have testified, behold, the same baptizes, and everyone is coming to him.

Note that these are John’s disciples calling him ‘Rabbi,’ if that was the case, and not Christ’s disciples. The word rabbi can mean master, and one version of this verse applies that title not to John, but to Christ.

Gill, on John 3:26:

…[S]aid unto him, Rabbi; or “master”; or, “our master”; as the Syriac and Persic versions read, which was a title of great respect, and reverence, and much in use in those times; … The Arabic version joins this word to the following clause, and applies it to Christ, rendering it thus, “the master that was with thee beyond Jordan”.

The passage would then read, “They came to John and said to him, the Rabbi that was with you beyond the Jordan…”

Regardless, John took great pains to distinguish Christ from himself.

(27)  John answered, A man can receive nothing, unless it has been given him from heaven.
(28)  You yourselves testify that I said, I am not the Christ, but, I have been sent before him.
(29)  He who has the bride is the bridegroom; but the friend of the bridegroom, who stands and hears him, rejoices greatly because of the bridegrooms voice. This, my joy, therefore is made full.
(30)  He must increase, but I must decrease.
(31)  He who comes from above is above all. He who is from the earth belongs to the earth, and speaks of the earth. He who comes from heaven is above all.
(32)  What he has seen and heard, of that he testifies; and no one receives his witness.
(33)  He who has received his witness has set his seal to this, that God is true.
(34)  For he whom God has sent speaks the words of God; for God gives the Spirit without measure.
(35)  The Father loves the Son, and has given all things into his hand.
(36)  One who believes in the Son has eternal life, but one who disobeys the Son wont see life, but the wrath of God remains on him.

Christ was to increase and John was to decrease. In no way did John consider that they were both Rabbis on the same level. There was only one Master and Teacher.

One of those who had followed John called Christ ‘Rabbi.’

Joh 1:35-49
(35)  Again, the next day, John was standing with two of his disciples,
(36)  and he looked at Jesus as he walked, and said, Behold, the Lamb of God!
(37)  The two disciples heard him speak, and they followed Jesus.
(38)  Jesus turned, and saw them following, and said to them, What are you looking for? They said to him, Rabbi (which is to say, being interpreted, Teacher), where are you staying?
(39)  He said to them, Come, and see. They came and saw where he was staying, and they stayed with him that day. It was about the tenth hour.
(40)  One of the two who heard John, and followed him, was Andrew, Simon Peters brother.
(41)  He first found his own brother, Simon, and said to him, We have found the Messiah! (which is, being interpreted, Christ).
(42)  He brought him to Jesus. Jesus looked at him, and said, You are Simon the son of Jonah. You shall be called Cephas (which is by interpretation, Peter).
(43)  On the next day, he was determined to go out into Galilee, and he found Philip. Jesus said to him, Follow me.
(44)  Now Philip was from Bethsaida, of the city of Andrew and Peter.
(45)  Philip found Nathanael, and said to him, We have found him, of whom Moses in the law, and the prophets, wrote: Jesus of Nazareth, the son of Joseph.
(46)  Nathanael said to him, Can any good thing come out of Nazareth? Philip said to him, Come and see.
(47)  Jesus saw Nathanael coming to him, and said about him, Behold, an Israelite indeed, in whom is no deceit!
(48)  Nathanael said to him, How do you know me? Jesus answered him, Before Philip called you, when you were under the fig tree, I saw you.
(49)  Nathanael answered him, Rabbi, you are the Son of God! You are King of Israel!

Nathanael used a title trifecta there. He called Yeshua (1)Rabbi, (2) Son of God and (3) King of Israel. All three of those titles apply to that one being.

Judas called Yeshua ‘Rabbi,’ even as he was betraying him.

Mat 26:20-25
(20)  Now when evening had come, he was reclining at the table with the twelve disciples.
(21)  As they were eating, he said, Most certainly I tell you that one of you will betray me.
(22)  They were exceedingly sorrowful, and each began to ask him, It isn’t me, is it, Lord?
(23)  He answered, He who dipped his hand with me in the dish, the same will betray me.
(24)  The Son of Man goes, even as it is written of him, but woe to that man through whom the Son of Man is betrayed! It would be better for that man if he had not been born.
(25)  Judas, who betrayed him, answered, It isn’t me, is it, Rabbi? He said to him, You said it.

Mat 26:48-49
(48)  Now he who betrayed him gave them a sign, saying, Whoever I kiss, he is the one. Seize him.
(49)  Immediately he came to Yeshua, and said, Hail, Rabbi! and kissed him.

Mar 14:44-45
(44)  Now he who betrayed him had given them a sign, saying, Whomever I will kiss, that is he. Seize him, and lead him away safely.
(45)  When he had come, immediately he came to him, and said, Rabbi! Rabbi! and kissed him.

‘Rabbi’ is a title of exaltation, the double title ‘Rabbi Rabbi’ was a sign of super exaltation, but it’s too bad Judas didn’t mean it.

Mary Magdalene referred to Christ with a title related to rabbi.

Joh 20:11-16
(11)  But Mary was standing outside at the tomb weeping. So, as she wept, she stooped and looked into the tomb,
(12)  and she saw two angels in white sitting, one at the head, and one at the feet, where the body of Yeshua had lain.
(13)  They asked her, Woman, why are you weeping? She said to them, Because they have taken away my Lord, and I don’t know where they have laid him.
(14)  When she had said this, she turned around and saw Yeshua standing, and didn’t know that it was Yeshua.
(15)  Yeshua said to her, Woman, why are you weeping? Who are you looking for? She, supposing him to be the gardener, said to him, Sir, if you have carried him away, tell me where you have laid him, and I will take him away.
(16)  Yeshua said to her, Mary. She turned and said to him, Rabboni! which is to say, Teacher!

And a vocally enabled but visually disabled blind man used that same title for the Master.

Mar 10:46-52
(46)  They came to Jericho. As he went out from Jericho, with his disciples and a great multitude, the son of Timaeus, Bartimaeus, a blind beggar, was sitting by the road.
(47)  When he heard that it was Yeshua the Nazarene, he began to cry out, and say, Yeshua, you son of David, have mercy on me!
(48)  Many rebuked him, that he should be quiet, but he cried out much more, You son of David, have mercy on me!
(49)  Yeshua stood still, and said, Call him. They called the blind man, saying to him, Cheer up! Get up. He is calling you!
(50)  He, casting away his cloak, sprang up, and came to Yeshua.
(51)  Yeshua asked him, What do you want me to do for you? The blind man said to him, Rabboni, that I may see again.
(52)  Yeshua said to him, Go your way. Your faith has made you well. Immediately he received his sight, and followed Yeshua on the way.

Christ’s disciples regularly referred to him as ‘Rabbi.’

Mark 9
(5)  Peter answered Yeshua, Rabbi, it is good for us to be here. Lets make three tents: one for you, one for Moses, and one for Elijah.

Mark 11
(21)  Peter, remembering, said to him, Rabbi, look! The fig tree which you cursed has withered away.

John 4
(31)  In the meanwhile, the disciples urged him, saying, Rabbi, eat.

John 6
(25)  When they found him on the other side of the sea, they asked him, Rabbi, when did you come here?

John 9
(2)  His disciples asked him, Rabbi, who sinned, this man or his parents, that he was born blind?

John 11
(8)  The disciples told him, Rabbi, the Jews were just trying to stone you, and are you going there again?

A Pharisee rabbi referred to Christ as Rabbi.

Joh 3:1-12
(1)  Now there was a man of the Pharisees named Nicodemus, a ruler of the Jews.
(2)  The same came to him by night, and said to him, Rabbi, we know that you are a teacher come from God, for no one can do these signs that you do, unless God is with him.
(3)  Yeshua answered him, Most certainly, I tell you, unless one is born anew, he can’t see Gods Kingdom.
(4)  Nicodemus said to him, How can a man be born when he is old? Can he enter a second time into his mothers womb, and be born?
(5)  Yeshua answered, Most certainly I tell you, unless one is born of water and spirit, he can’t enter into Gods Kingdom.
(6)  That which is born of the flesh is flesh. That which is born of the Spirit is spirit.
(7)  Don’t marvel that I said to you, You must be born anew.
(8)  The wind blows where it wants to, and you hear its sound, but don’t know where it comes from and where it is going. So is everyone who is born of the Spirit.
(9)  Nicodemus answered him, How can these things be?
(10)  Yeshua answered him, Are you the teacher of Israel, and don’t understand these things?
(11)  Most certainly I tell you, we speak that which we know, and testify of that which we have seen, and you don’t receive our witness.
(12)  If I told you earthly things and you don’t believe, how will you believe if I tell you heavenly things?

Notice that Nicodemus was one of the most learned men in Jerusalem.

Matthew Henry on John 3:10:

He was a ruler of the Jews, a member of the great sanhedrim, a senator, a privy-counsellor, a man of authority in Jerusalem.

But Nicodemus lacked elementary spiritual understanding. The rabbi position was based on learning and knowledge, which did not at all equal wisdom and understanding. Modern academics have the same fatal failing.

Christ went on to rebuke this rabbi and the other rabbis.

Joh 3:11-21
(11)  Most certainly I tell you, we speak that which we know, and testify of that which we have seen, and you don’t receive our witness.
(12)  If I told you earthly things and you don’t believe, how will you believe if I tell you heavenly things?
(13)  No one has ascended into heaven, but he who descended out of heaven, the Son of Man, who is in heaven.
(14)  As Moses lifted up the serpent in the wilderness, even so must the Son of Man be lifted up,
(15)  that whoever believes in him should not perish, but have eternal life.
(16)  For God so loved the world, that he gave his one and only Son, that whoever believes in him should not perish, but have eternal life.
(17)  For God didn’t send his Son into the world to judge the world, but that the world should be saved through him.
(18)  He who believes in him is not judged. He who doesn’t believe has been judged already, because he has not believed in the name of the one and only Son of God.
(19)  This is the judgment, that the light has come into the world, and men loved the darkness rather than the light; for their works were evil.
(20)  For everyone who does evil hates the light, and doesn’t come to the light, lest his works would be exposed.
(21)  But he who does the truth comes to the light, that his works may be revealed, that they have been done in God.

Some take Nicodemus to be a good rabbi but notice specifically what Christ said to him:

“you don’t receive our witness;”

“If I told you earthly things and you don’t believe;”

“everyone who does evil hates the light, and doesn’t come to the light.”

You notice that Nicodemus did not visit Christ in the light of day, but in the dark of night. When Christ said that “men loved the darkness rather than the light,” he was referring to all those rabbis more than anyone else.

Nicodemus later stood up for Christ.

Joh 7:40-52
(40)  Many of the multitude therefore, when they heard these words, said, “This is truly the prophet.”
(41)  Others said, “This is the Christ.” But some said, “What, does the Christ come out of Galilee?
(42)  Hasn’t the Scripture said that the Christ comes of the offspring of David, and from Bethlehem, the village where David was?”
(43)  So there arose a division in the multitude because of him.
(44)  Some of them would have arrested him, but no one laid hands on him.
(45)  The officers therefore came to the chief priests and Pharisees, and they said to them, “Why didn’t you bring him?”
(46)  The officers answered, “No man ever spoke like this man!”
(47)  The Pharisees therefore answered them, “You aren’t also led astray, are you?
(48)  Have any of the rulers believed in him, or of the Pharisees?
(49)  But this multitude that doesn’t know the law is accursed.”
(50)  Nicodemus (he who came to him by night, being one of them) said to them,
(51)  “Does our law judge a man, unless it first hears from him personally and knows what he does?”
(52)  They answered him, “Are you also from Galilee? Search, and see that no prophet has arisen out of Galilee.”

But there is no indication that the rabbi Nicodemus gave up his life and title for the one that he called Rabbi.

The rabbis were thought to be Godly because they studied the Word of God. But when they met God in the flesh — the light that came into the world — they were in the dark.

This was a battle of rabbis. In the New Testament, Christ’s followers used the title Rabbi only for him and no one else. Yeshua flatly stated, “don’t you be called rabbi.”

And none of them were. How clear and decisive that is. Christ told them not to be called rabbi and none of them were. Peter, the apostle who walked on water and then sank; John, the beloved bosom buddy of the Messiah; and Paul, the student of Gamaliel — none of them were called Christian or Messianic rabbis. Who, then, wants to be above Peter, John and Paul, and make himself equal with Christ by being called rabbi?

When Christ lived and taught in the Holy Land, there were many rabbis there.

Or were there?

No. There was only one.

This one who was born King of the Jews is also the religious Rabbi. Just as there should be no other puffed up political kings between Christ and his people, so there should be no puffed up religious kings between Christ and his people. Christ’s disciples never called anyone else Rabbi, and they often called him Rabbi. Yeshua is the one and only Rabbi.

The End Time Church: From the Cathedrals to the Catacombs

By Dan L. White

Copyright ©2016 by Dan L. White, all rights reserved.

Scripture quotations are from the World English Bible (WEB) which is in the public domain.

Chapter 22

The Rise of the Rabbis

Why is it that the most learned people work in some of the most ungodly places in society —

The ‘advanced’ universities?

Even among “Christian” institutions, the most ‘progressive’ are the farthest from the Bible. Why?

Because academics, even those who claim to follow Christ, are most likely to follow —

Their own reasoning.

You see, they’re smart and they know some stuff.

Since they are so smart and learned, their natural mind and spirit prevails, instead of God’s spirit, and they follow their own human reason to the darkness of ungodliness.

I once asked a man from New England how that section of the country went from the Puritans and the Mathers to Harvard and the Obamas. The Plymouth settlement was established only because the Pilgrims wanted to worship God as they thought best. They risked their lives to get there, half of them died once they got there, but when there they established a society where they could follow God as they thought best. Today Massachusetts and the whole of New England are epicenters of the anti-Christ movement in America.

“How did this come to be?” I asked the New Englander.

“Because,” he said, “New England is the location of the premier universities in America.”

That is, the New England area is more reliant on the human reason of some of the most intelligent humans in the population. When human reason wanders off on its own, it is left with a maze of never ending complexity, confusion, carnality and conceit.

This is true whether or not the study is on science, which explicitly omits God, or even on the Bible itself, which explicitly includes God. Anti-Christ scientists base their science on Darwin’s claim that life began in a little warm pond, and they claim to base their science on observation, yet no one has ever observed life spontaneously generating in a little warm pond. Thus the smartest minds in the world wind up contradicting themselves in their carnal conceit.

Amazingly, when human minds focus on the teachings of God, they often wind up in the same maze of confusion and contradiction. This amazing maze is called theology, the Internal Revenue Tax Code of religion.

Just because a person studies God does not mean that he loves God, understands God, or thinks like God. Just because a person has a religious position or title does not mean that he is a selfless servant of God. In fact, he may be mainly self-serving and the position and title simply help him do that.

Like the title of ‘rabbi.’

God did not set up the rabbis.

God did set up the priesthood in the Bible. The Torah, the book of the law, has detailed instructions for priests, including their positions, garments and functions. Two sons of Aaron were incinerated for ignoring those details and exalting themselves in their position. Centuries later the priesthood again became defiled, but without that immediate retribution, although retribution and removal did come.

God definitely set up the priesthood but God did not set up the rabbis. There are no instructions in the Bible for setting up a rabbinate. What, then, is a rabbi?

The Jewish Encyclopedia says that rabbi is a “Hebrew term used as a title for those who are distinguished for learning, who are the authoritative teachers of the Law, and who are the appointed spiritual heads of the community. It is derived from the noun, which in Biblical Hebrew means “great” or “distinguished,” and in post-Biblical Hebrew, “master” in opposition to “slave” (Suk. ii. 9; Gi?. iv. 4) or “pupil” (Ab. i. 3). In the Palestinian schools the sages were addressed as “Rabbi” (my master). This term of respectful address gradually came to be used as a title,…”[1]

So ‘rabbi’ means great, distinguished, or master, specifically ‘my master.’ This is mindful of Octavian’s title, the ‘august one.’

Continuing:

The more ancient generations, however, which were far superior, had no such titles as ‘Rabban,’ ‘Rabbi,’ or ‘Rab,’ for either the Babylonian or Palestinian sages. This is evident from the fact that Hillel I., who came from Babylon, had not the title ‘Rabban’ prefixed to his name. Of the Prophets, also, who were very eminent, it is simply said, ‘Haggai the prophet,’ etc., ‘Ezra did not come up from Babylon,’ etc., the title ‘Rabban’ not being used. Indeed, this title is not met with earlier than the time of the patriarchate. It was first used of Rabban Gamaliel the elder, Rabban Simeon his son, and Rabban Johanan ben Zakkai, all of whom were patriarchs or presidents of the Sanhedrin.”

The prophets did not have exalting titles. They had names, like Haggai or Ezra, not Rabbi Haggai or Rabbi Ezra. Since they had names, they didn’t need titles. The purpose of a name is to point out who someone is. The purpose of a title is to exalt someone above others. The prophets who were close to God did not seek titles to be exalted in the eyes of people. They were just Haggai or Ezra.

Human nature being what it is, eventually the practice evolved of giving Bible teachers an exalting title. One title of exaltation was ‘Rabbi.’ The meaning of that title was ‘my master,’ as in a spiritual master. Later the title was interpreted to mean ‘teacher,’ but still as an exalted spiritual teacher.

And when that happened, those who were so exalted did not humble themselves and refuse the title. And those who were demeaned — if someone is exalted then always others must be lowered — those who were demeaned went along with the exaltations.

Both who are exalted and those who do the exalting are wrong.

Notice how particular God is about not exalting anyone but him.

Exo 20:3
(3)  You shall have no other gods before me.

The word translated as “gods” is elohim, and is used for the one true God, but also for ‘angels’ or God’s messengers, for idols and for men in positions of power. Keil & Delitzsch Commentary on the Old Testament discusses this Hebrew in this passage.

Keil & Delitzsch Commentary, Hebrew quotes not included:

Let there not be to thee (thou shalt have no) other gods, lit., beyond Me, or in addition to Me, by the side of Me (Luther). Before Me, (Vulg., etc.), is incorrect; also against Me, in opposition to Me.

So the very first commandment does more than just say you shall have no other any gods before Yahweh; in reality, of course, there are no other gods. This commandment forbids following any powerful beings in addition to or by the side of Yahweh God.

Consequently, when John bowed down before an ‘angel’ of God, that messenger gave him the message to get up.

Rev 22:8-9
(8)  Now I, John, am the one who heard and saw these things. When I heard and saw, I fell down to worship before the feet of the angel who had shown me these things.
(9)  He said to me, See you don’t do it! I am a fellow bondservant with you and with your brothers, the prophets, and with those who keep the words of this book. Worship God.

Peter told Cornelius the same thing. Get up!

Act 10:24-26
(24)  On the next day they entered into Caesarea. Cornelius was waiting for them, having called together his relatives and his near friends.
(25)  When Peter entered, Cornelius met him, fell down at his feet, and worshiped him.
(26)  But Peter raised him up, saying, Stand up! I myself am also a man.

Paul and Barnabas nearly jumped out of their clothes when they were called Mercury and Jupiter.

Act 14:11-18
(11)  When the multitude saw what Paul had done, they lifted up their voice, saying in the language of Lycaonia, The gods have come down to us in the likeness of men!
(12)  They called Barnabas Jupiter, and Paul Mercury, because he was the chief speaker.
(13)  The priest of Jupiter, whose temple was in front of their city, brought oxen and garlands to the gates, and would have made a sacrifice along with the multitudes.
(14)  But when the apostles, Barnabas and Paul, heard of it, they tore their clothes, and sprang into the multitude, crying out,
(15)  Men, why are you doing these things? We also are men of like passions with you, and bring you good news, that you should turn from these vain things to the living God, who made the sky, the earth, the sea, and all that is in them;
(16)  who in the generations gone by allowed all the nations to walk in their own ways.
(17)  Yet he didn’t leave himself without witness, in that he did good and gave you rains from the sky and fruitful seasons, filling our hearts with food and gladness.
(18)  Even saying these things, they hardly stopped the multitudes from making a sacrifice to them.

In all these examples, none but God is exalted. Any exaltation shown to people or even to angels is instantly refused and stoutly stopped. So it should be with exalting titles. A religious title has no purpose other than the exaltation of the one so titled. And that human exaltation is just as wrong as offering a sacrifice to a person.

The very essence of our human nature is to exalt ourselves. Over and over the Bible shows that we are not to seek to be exalted in this life. The great problem with all people is self-exaltation, love of self, me, Me, ME. Anything that contributes to that weakness — like exalting positions and titles — is bad.

Hezekiah, obedient as he was, slipped on the slope of self exaltation.

2Ch 32:31
(31)  However concerning the ambassadors of the princes of Babylon, who sent to him to inquire of the wonder that was done in the land, God left him, to try him, that he might know all that was in his heart.

Isa 39:1-6
(1)  At that time, Merodach Baladan the son of Baladan, king of Babylon, sent letters and a present to Hezekiah; for he heard that he had been sick, and had recovered.
(2)  Hezekiah was pleased with them, and showed them the house of his precious things, the silver, and the gold, the spices, and the precious oil, and all the house of his armor, and all that was found in his treasures. There was nothing in his house, nor in all his dominion, that Hezekiah didn’t show them.
(3)  Then Isaiah the prophet came to king Hezekiah, and asked him, “What did these men say? Where did they come from to you?” Hezekiah said, “They have come from a country far from me, even from Babylon.”
(4)  Then he asked, “What have they seen in your house?” Hezekiah answered, “They have seen all that is in my house. There is nothing among my treasures that I have not shown them.”
(5)  Then Isaiah said to Hezekiah, “Hear the word of Yahweh of Armies:
(6)  ‘Behold, the days are coming when all that is in your house, and that which your fathers have stored up until today, will be carried to Babylon. Nothing will be left,’ says Yahweh.

Uzziah was weakest when he was strongest.

2Ch 26:16-21
(16)  But when he was strong, his heart was lifted up, so that he did corruptly, and he trespassed against Yahweh his God; for he went into Yahweh’s temple to burn incense on the altar of incense.
(17)  Azariah the priest went in after him, and with him eighty priests of Yahweh, who were valiant men.
(18)  They resisted Uzziah the king, and said to him, It isn’t for you, Uzziah, to burn incense to Yahweh, but for the priests the sons of Aaron, who are consecrated to burn incense. Go out of the sanctuary, for you have trespassed. It will not be for your honor from Yahweh God.
(19)  Then Uzziah was angry. He had a censer in his hand to burn incense, and while he was angry with the priests, the leprosy broke out on his forehead before the priests in Yahweh’s house, beside the altar of incense.
(20)  Azariah the chief priest, and all the priests, looked at him, and behold, he was leprous in his forehead, and they thrust him out quickly from there. Yes, he himself also hurried to go out, because Yahweh had struck him.
(21)  Uzziah the king was a leper to the day of his death, and lived in a separate house, being a leper; for he was cut off from Yahweh’s house. Jotham his son was over the kings house, judging the people of the land.

And Paul was strongest when he was weakest.

2Co 12:7-10
(7)  By reason of the exceeding greatness of the revelations, that I should not be exalted excessively, there was given to me a thorn in the flesh, a messenger of Satan to torment me, that I should not be exalted excessively.
(8)  Concerning this thing, I begged the Lord three times that it might depart from me.
(9)  He has said to me, My grace is sufficient for you, for my power is made perfect in weakness. Most gladly therefore I will rather glory in my weaknesses, that the power of Christ may rest on me.
(10)  Therefore I take pleasure in weaknesses, in injuries, in necessities, in persecutions, in distresses, for Christs sake. For when I am weak, then am I strong.

Our human nature is so deceitful that even when we’re trying to follow God, we can still exalt ourselves doing it. And nothing shows that more than exalting religious titles. And that’s why Yeshua specifically forbid exalting religious titles.

Mat 23:5-12
(5)  But all their works they do to be seen by men. They make their phylacteries broad, enlarge the fringes of their garments,
(6)  and love the place of honor at feasts, the best seats in the synagogues,
(7)  the salutations in the marketplaces, and to be called ‘Rabbi, Rabbi’ by men.
(8)  But don’t you be called ‘Rabbi,’ for one is your teacher, the Christ, and all of you are brothers.
(9)  Call no man on the earth your father, for one is your Father, he who is in heaven.
(10)  Neither be called masters, for one is your master, the Christ.
(11)  But he who is greatest among you will be your servant.
(12)  Whoever exalts himself will be humbled, and whoever humbles himself will be exalted.

John Gill’s comments on that passage pierces to the heart of the problem.

Gill on Matthew 23:7:

And greetings in the markets,…. They used to stroll about the markets, being public places, where there was a great concourse of people, on purpose to be taken notice of before multitudes, with singular marks of respect; as stretching out the hand, uncovering the head, and bowing the knee: and to be called of men Rabbi, Rabbi; because of their great authority, and largeness of their knowledge: …since it was usual in the salutations of them, to double the word….

Where you have the three different words used by our Lord in this and the following verses, by which these men loved to be called, and he inveighed against; nay, they not only suggest, that kings gave them these honourable titles, and they expected them from them, but even they liked to be called kings themselves.

Christ shows that such religious titles as rabbi, father and master are just for exaltation.

First, exaltation over the brothers. “But don’t you be called ‘Rabbi,’ for one is your teacher, the Christ, and all of you are brothers.”

Second, over God himself, “for one is your Father.”

Third, against Christ, “for one is your master, the Christ.”

This is the great problem with religious titles. These titles absolutely cannot be separated from the human desire to be exalted. Therefore any one who seeks to humble himself before God must avoid such exalting titles. If you have a name, use it. You don’t need anything else.

Then Christ ends his command against exalting titles with the motive of someone wanting a religious title. “But he who is greatest among you will be your servant. Whoever exalts himself will be humbled, and whoever humbles himself will be exalted.”

Christ’s followers will not seek to exalt themselves. The greatest of his servants will be servants. They will not wear clothing to distinguish themselves above others, they will not seek elevated positions of honor, and they will not be called by exalting religious titles.

The underlying assumption of those who would be called Rabbi and other such exalting titles is that they will not be adversely affected by this act of exaltation; that they are so spiritual they are above the very greatest temptation to the human spirit, which is to be exalted above others.

Need we point out that such a position is itself extremely self exalting?

Religious titles, whatever they are, that seek to so exalt someone are wrong. There were no Christian or Messianic rabbis. Paul was an apostle but he was not Apostle Paul. He was just the apostle Paul, because that’s what he did. Even the innocuous title of Mister can be used to distinguish and exalt one group above another. Christ forbade all these titles and any like them. They are the titles of religious rulers who seek to place themselves between people and God, and ultimately to put themselves in place of God. “Rabbi, Rabbi!”

Furthermore, in all those people who were closest to God, from Abraham the father of the faithful, to Moses who personally talked with God, to Elijah through whom God worked many miracles — in all those people who were closest to God —

Where are their exalting titles?

If Abraham, father of the faithful, had no exalting title, should a mere descendant of Abraham have one?

If Moses, through whom the Law was given, did not have a title, should a teacher of that law have one?

If Elijah, who called down fire from heaven and rain from a tiny cloud, did not have a religious appellation, should one who only has matches and a water bucket be effusively entitled?

Surely not!

Surely those who are closest to God and farthest from themselves will adamantly refuse such titles. And surely those who are closest to God will refuse to use such titles for mere people.

God set up the priesthood with detailed instructions, but he did not set up the rabbis. The rabbis set themselves up as religious rulers, like little religious kings, with the help of the people, who bowed before them and addressed them with puffed up titles.

I questioned a messianic ‘rabbi’ once about his exalting title and he said that he agreed with me, but he objected that if he didn’t have the title, then people wouldn’t listen to him!

Just as people like to set up political kings, so people like to set up religious kings. They think that religious folderol and lifted up leaders helps them serve an invisible God. In truth, religious folderol always helps hide the invisible God.

Augustus, the prince of peace, ruled with the Pax Romana when the  Prince of Peace came. Herod, the king of the Jews, prepared the temple for the  King of the Jews. And all the rabbis, the little religious kings with their hoity-toity titles and special seats of honor, ultimately had to face —

The Rabbi.

Endnotes

[1] http://www.jewishencyclopedia.com/articles/12494-rabbi